Female Supremacy (Female Domination)

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While physical differences between the genders have been narrowing – women are catching up to men in some athletic endeavours, especially ultra-events – there are still basic differences, evolved over millennia. For one, men remain, on average, larger and stronger than women, possessing 26lbs (10kg) of skeletal muscle, 40% more upper-body strength and 33% more lower body strength. Are you interested in exploring femdom? Then start talking to your partner and setting new boundaries to take your relationship to the next level. A Female Supremacist science would ask different questions. How does the whole system work together? In what ways do we stay connected after parting at birth? How can we harness the wisdom of our bodies and planet to produce the nurturing and healing that we, as its children, need to survive and thrive?

Also according to Rohrlich, "in the early Sumerian city-states 'matriarchy seems to have left something more than a trace. '" [120] Rasa von Werder has also long advocated for a return to matriarchy, a restoration of its status before its overthrow by patriarchy, along with associated author William Bond as well. [194] In Marion Zimmer Bradley's book, The Mists of Avalon (1983), Avalon is an island with a matriarchal culture, according to Ruben Valdes-Miyares. [332]

While it wasn’t well-known a decade ago, femdom has become increasingly popular over the past few years. Sinha Mukherjee, Sucharita (2013). "Women's Empowerment and Gender Bias in the Birth and Survival of Girls in Urban India". Feminist Economics. 19: 1–28. doi: 10.1080/13545701.2012.752312. S2CID 155056803. , citing Srinivas, Mysore Narasimhachar, The Cohesive Role of Sanskritization and Other Essays (Delhi: Oxford University Press, 1989), & Agarwal, Bina, A Field of One's Own: Gender and Land Rights in South Asia (Cambridge: Cambridge University Press, 1994). The Iroquois Confederacy or League, combining five to six Native American Haudenosaunee nations or tribes before the U.S. became a nation, operated by The Great Binding Law of Peace, a constitution by which women participated in the League's political decision-making, including deciding whether to proceed to war, [96] through what may have been a matriarchy [97] or gyneocracy. [98] According to Doug George-Kanentiio, in this society, mothers exercise central moral and political roles. [99] The dates of this constitution's operation are unknown; the League was formed in approximately 1000–1450, but the constitution was oral until written in about 1880. [100] The League still exists. ability to fight.... is an important claim to rule..., and it is the culmination of the aggressive manly stereotype we are considering", "who can reasonably deny that women are not as accomplished as men in battle either in spirit or in physique?.... Conservatives say that this proves that women are not the same as men", & "manliness is best shown in war, the defense of one's country at its most difficult and dangerous" [256] "there might come a point when... stronger persons would have to be fought [by women] rather than merely told off.... The very great majority of women would take a pass on the opportunity to be GI Jane. In the NATO countries where women are allowed in combat units they form only 1 percent of the complement.... Whatever their belief about equality, women might reasonably decide they are needed more elsewhere than in combat" [257]

Some people enjoy femdom as a way to explore their submissive side, while others find it empowering to be the one in charge. No matter what your reasons for exploring femdom are, there are plenty of ways to get started. For many women, the appeal of femdom lies in the power dynamic. In a society that is still largely geared towards male domination, it provides a way for women to exert their own power and control. I wish I could cry as beautifully as you,” a lover expressing admiration about a partner’s emotional repertoire.

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Ferraro, Gary, Wenda Trevathan, & Janet Levy, Anthropology: An Applied Perspective (Minneapolis: West Publishing Co., 1992), p.360. [ title or year verification needed] I am assured that God hath reueled to some in this our age, that it is more then a monstre in nature, that a woman shall reigne and haue empire aboue man." [303]

From the 1950s, Marija Gimbutas developed a theory of an Old European culture in Neolithic Europe with matriarchal traits, which had been replaced by the patriarchal system of the Proto-Indo-Europeans in the Bronze Age. However, other anthropologists warned that "the goddess worship or matrilocality that evidently existed in many paleolithic societies was not necessarily associated with matriarchy in the sense of women's power over men. Many societies can be found that exhibit those qualities along with female subordination." [114] According to Eller, Gimbutas had a large part in constructing a myth of historical matriarchy by examining Eastern European cultures that never really resembled the alleged universal matriarchy. She asserts that in "actually documented primitive societies" of recent (historical) times, paternity is never ignored and that the sacred status of goddesses does not automatically increase female social status, and she interprets utopian matriarchy as an invented inversion of antifeminism. [ citation needed] Apart from that, while you don’t need to go into bondage, you can use soft, furry handcuffs to make things kinkier and more exciting.

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Phyllis Chesler wrote in Women and Madness (2005 and 1972) that feminist women must " dominate public and social institutions". [171] She also wrote that women fare better when controlling the means of production [172] and that equality with men should not be supported, [173] even if female domination is no more "just" [173] than male domination. [173] On the other hand, in 1985, she was "probably more of a feminist-anarchist... more mistrustful of the organisation of power into large bureaucratic states [than she was in 1972]". [174] [n] Between Chesler's 1972 and 2005 editions, Dale Spender wrote that Chesler "takes [as] a... stand [that].... [e]quality is a spurious goal, and of no use to women: the only way women can protect themselves is if they dominate particular institutions and can use them to serve women's interests. Reproduction is a case in point." [175] Spender wrote Chesler "remarks... women will be superior". [176] However, when I ask myself, honestly, would I give my privileges up, trade them in for other (lower-status) bodies or histories? My answers range from “um, no, thank you” to “I’m too scared!” to “but, but I deserved this!” At the end of the day, I accept the guilt as part of the benefits of these identities. Because the truth is, I also have the privilege to turn the guilt off if I feel like I just can’t deal right now.

In feminist literature, matriarchy and patriarchy are not conceived as simple mirrors of each other. [159] While matriarchy sometimes means "the political rule of women", [160] that meaning is often rejected, on the ground that matriarchy is not a mirroring of patriarchy. [161] Patriarchy is held to be about power over others while matriarchy is held to be about power from within, [159] Starhawk having written on that distinction [159] [162] and Adler having argued that matriarchal power is not possessive and not controlling, but is harmonious with nature, arguing that women are uniquely capable of using power without exploitative purposes. [m] Demographic[ally]", [230] "feminist matriarchalists run the gamut" [230] but primarily are "in white, well-educated, middle-class circles"; [230] many of the adherents are "religiously inclined" [230] while others are "quite secular". [230]NATO, North Atlantic Treaty Organization, which provides collective military defense for member nations Anthropologists have begun to use the term matrifocality. [ citation needed] There is some debate concerning the terminological delineation between matrifocality and matriarchy. [ citation needed] Matrifocal societies are those in which women, especially mothers, occupy a central position. [ citation needed] Anthropologist R. T. Smith refers to matrifocality as the kinship structure of a social system whereby the mothers assume structural prominence. [51] The term does not necessarily imply domination by women or mothers. [51] In addition, some authors depart from the premise of a mother-child dyad as the core of a human group where the grandmother was the central ancestor with her children and grandchildren clustered around her in an extended family. [52] The Cambridge Ancient History (1975) [65] stated that "the predominance of a supreme goddess is probably a reflection from the practice of matriarchy which at all times characterized Elamite civilization to a greater or lesser degree, before this practice was overthrown by the patriarchy". [f] Europe [ edit ]